Saturday, December 6, 2008
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That our dates for next month: In
Mars BAYGON GREEN (sludge Dijon) * 3.11
Tanneries in Dijon w / free medical fantasy
NANCY * 12/03 to 13/03 * soap box
CORK at Carlo Levi w / link to
* PARIS 14/03 unleaded
in April with THE SIOUX (punk rock from Metz) * 8.4
Grrrnd Zero Gerland in LYON w / Haele of hole, press gang
04.09 * TOULOUSE pavilions Wild w / ELAOïN SDRETU
4.10 * BORDEAUX 4.11 * tbc
CLERMONT at raymond w / dissiped, louise mitchell
Needless to say we are super excited to go. It will surely
our 7 "on tour in April, failing to be able to carry around on two tours, presser feneant forces.
Meanwhile, it leaves a piece of available disk, just to give an idea of what it does to people.
LIFE NOTHING POU .
mp3
Otherwise, see you there?
Thursday, October 16, 2008
Malemasterbation Tech
Register as a member of blog and writing a message
1. Creating an e-mail (email)
If you already have an address, go to 2.
If not, or if you want to change (or pseudo hotmail address too original. ...), Go to the site wwwlaposte.net . Click on "Create my address" and follow the instructions.
2. Sending an email
Once your address is created, connect to your email account and send me an email at the following address:
3. Create an account and register as a member of Blog
In your email account, you will receive a message from me asking you to join the Blog. Click on the link in the message. Create a google account. You now have access to the dashboard of the blog.
4. Writing a ticket
In the remaining time, click on "new message . Write your name and introduce yourself in a few words. Then, opening another browser window, look for a picture having a relationship with the Maghreb and save it on your computer. sure to take a picture that is not misinterpreted by the other side of the Mediterranean (ask me if you have any doubt ...). Go back to the window where you compose a message and click on "add an image " (little blue icon). Make " browse, select the image you selected and double-click it. Then click on "send a picture " then "Completed "When it appears. Your image should appear in your message. Add a short essay explaining why you chose this picture and indicate the source with a link to the site and then made " Publish Post." View Blog then refresh the page, your message appears on the blog. If this is not the case, yell for help!
Wednesday, May 14, 2008
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He was born in Pisa in 1919. During the second world war, while pursuing studies in chemistry, he worked as a journalist and messenger for the Italian Communist Party. He participates in a network of supporters and anti-fascist war took the name Barnaba. Once peace is signed, he became Paris correspondent for several Italian newspapers. Then he sees the film Paisa Rossellini and immediately abandons his profession as a journalist, bought a camera and began making short documentaries.
Gillo Pontecorvo think very quickly on a feature film the war Algeria. But he sees the day that three years after the end of hostilities, when Saadi Yacef, a former commander of Algerian troops, who became president of Casbah Films, he proposes the idea of a film based on his memories of combat. This will The Battle of Algiers (La Battaglia di Algeri ) in 1965.
"I am not a revolutionary at all costs. I'm just a leftist like many Italian Jews. "
Film Gillo Pontecorvo (Italy / Agere, 1965, 2h03mn, VOSTF)
Ali Lapointe, hero
Aged 27 at the time of his death, Ali was born in the peak Miliana May 14, 1930 under the surname of Ammar Ali, he s' is made known player in Algiers as "chick-Tchicai" Bab El Oued.
Many items come in different attacks orchestrated by him and the boss of the Area autonomous and some news clippings about the famous explosion of 5, rue des Abderame stating that "Ali LaPointe did not jump, he was attacked in her tight marking by the Green Berets," notes the echo of Algiers. The target for the press at the time was clear: do not make a martyr who chose to blow themselves up rather than surrender. It was not to provoke desire to follow his example. But what the newspaper does not say is that "With him, it was untouchable, he had the strength, courage. The French were very afraid of him. If we found ourselves facing a roadblock, he was heading, it did not hesitate and he was not afraid. "
Sunday, May 4, 2008
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What role did the OAS during the war in Algeria?
I- Created:
1-Context, birth and ideologies :
On May 29, 1958, President René Coty called retired General Charles de Gaulle, following the insurgencies led by supporters Gaullists the maintenance of French Algeria (the country was then formed in 4 French departments). On June 4, 1958, de Gaulle delivered his famous speech in Algiers "I have understood you" 2. Two days later, June 6, De Gaulle cried "Long live French Algeria! "In Mostaganem, before a crowd that includes Europeans and musulmans.Le September 16, 1959, the shock is brutal for all French Muslims from Algeria and loyalists who wake up hearing the General de Gaulle speaking on self-determination. From these circumstances, Joseph Ortiz creates the FNF (French National Front), a movement activist. Many other small groups are born or reborn for rebelling against what they see as "Gaullist betrayal." On January 24, 1960, beginning barricades with the participation of many pieds-noirs from that date the rebellion Algerian conflict becomes a Franco-French. The OAS was born a year later by the fusion of different insurgent movements in Madrid Lagaillarde around Peter, who was involved in arms. Two personalities, strongly opposed the loss of Algeria, will indirectly inspired the founders of the OAS: Raoul Girardet and anthropologist Jacques Soustelle.
2- Members:
Leaders:
General Salan, aka Sun Arrested April 20, 1962 in Algiers and jailed until June 15, 1968
General Paul Gardy (Chief of Staff )
Colonel Godard (Deputy Chief of Staff)
Dr. Jean-Claude Perez (ORO = Organization - Information - Operation) Imprisoned from 1957 to 1965 (death sentence)
Captain Jean-Marie Curutchet (replaces Dr. Perez on 1/1/1962)
Colonel Jean Gardes (organizing rallies)
Jean-Jacques Susini Movement (political and propaganda)
Organization in Algeria: Oran :
III-Assessment and what was the feeling of the French population on the actions of the OAS?
Tuesday, April 29, 2008
How To Make A Long Vga Cable
We will thus present the different phases or periods, of Algerian immigration in France and the various reasons for this.
I) phases of Algerian immigration in France:
1) The first phase:
The first phase of Algerian immigration to France began in 1905, labor. Algerians working in oil mills and refineries of Marseille, as drivers or as stevedores on the vessels. Then hundreds of workers are employed in mines and factories of the North and Pas-de-Calais, industries Clermont-Ferrand and Paris. By 1912 it is called a true migratory movement from 4000 to 5000 Algerians.
In northern France is about 1500 Kabyle working in mines, for a regular wage and benefiting from the application of social legislation of the period for minors. They are generally well received by the working population. In the Paris region , they work in construction and public works, chemical industries, sugar refineries Say , the company highways, railways and metro . They settled in towns and congregate in certain neighborhoods such as Montmartre .
The migratory movement accelerates from 1913 by eliminating the travel permit was then required for Algerians and one account, 1914, about 13,000 Algerians France.
2) The First World War: When
WWI , France relies heavily on workers and soldiers of the colonial empire . They will then be nearly 80 000 workers and 175 000 soldiers coming from Algeria. Those who are not on the front are employed in sectors vital to the war effort, arms production, engineering, aerospace, transportation, mining, etc.. Worker participation in the colonial war effort, is recognized and they enjoy the sympathy of the French. At that time, parties Muslims in France are celebrated with some pomp and there has been many mixed marriages.
3) Immigration installed Algeria (1920-1939): After
war, France repatriates 250 000 workers and soldiers of the colonies. From 1920 , immigration resumed, France, victorious but ruined by war, is partly destroyed. She again called on workers in colonies. Between 1919 and 1931 , we are witnessing a mass migration. If the component remains high among the Kabyle Algerian immigrants, others, like the inhabitants Northwestern Oran gaining ground. It was also during this period we created the first anti-imperialist movements in the Algerian immigrant community.
4) World War II: When
after 1943 , de Gaulle moved to Algeria, the Empire again provides soldiers and money for continuing the fight . The North Africans form the bulk of the African army, whose officers come from their city. This army is engaged in Tunisia In Italy then at the Battle of France. But de Gaulle refuses the Algerians to elect a Constituent Assembly.
5) Migration of workers: After
1945 , migration resumed, the Algerians are employed in areas that allow the reconstruction of France and the economic recovery, such as mining and steel but also industry and the construction of new infrastructure. From 1947 , the Franco-Algerian become Muslims and began to organize politically both in France and Algeria.
However, according to Daniel Lefeuvre, Professor at the University of Paris 8 Saint-Denis, who is one of the leading specialists in French Algeria, it appears that the Algerian immigration in France in the 50s originated the population explosion and poverty. Indeed, in his beloved Algeria, published in 2005, he claims that immigration does not meet the manpower needs of the French economy during the years of reconstruction or post-war boom but to the terrible situation in which Muslim populations living at the time. Resources are insufficient to feed a population that is growing very fast. poverty is spreading and the Algerians are forced to go abroad to feed their families. The colonial administrators encouraged such emigration to ease social pressure. But the city is unwilling to accept these new workers, who have no professional training, do not meet business demand.
6) The War of Independence (1954-1962): The Government
Guy Mollet in 1956 , gets special powers of parliament, said the reservists and sends the quota in Algeria. In 1958 , the Provisional Government of the Algerian Republic (GPRA) is formed, the National Liberation Front (FLN) took control of emigration. He launched a war against the French people enemy. The FLN launched the war in France in order to preclude any democratic solution to the Algerian conflict. De Gaulle seeks the dismantling of the FLN and its terrorist networks. Finally he negotiates with the only GPRA, the Evian agreements that put an end to the war in Algeria and endorse the free movement between Algeria France and the nationals of both countries.
Almost all Europeans and thousands of French-Muslims leave Algeria and took refuge in France. The colonial empire is shrinking, France turned to the Common Market and industrialization, which requires still more arms, while emigration is the only resource. Algerian immigration explodes as and when sites open in France.
In 1962, the Evian agreements provide that the "Algerian nationals residing in France have the same rights as French nationals, except political rights. " The French authorities thought that this would facilitate the return home of Algerian workers after independence. Or, conversely, it caused a movement of migratory workers to France.
The status of Algerian nationals is now governed by an international agreement between France and Algeria signed December 27, 1968 and amended several times thereafter. The scheme, initially very privileged compared to others which are subject nationalities, has gradually moved closer to the general scheme. It is called the "certificate of residence "
· the certificate of residence of one year is issued to students, trainees or employees in fixed term contract.
· the certificate of residence of ten years for other workers, who must provide proof of lawful residence in France for at least three years of stable employment and adequate resources and stable. This certificate may also apply to other categories of persons, for example in the context of family reunification.
Today, some French of Algerian origin back in this country to create companies which helps to develop.
II) The reasons of Algerian immigration in France:
The wave of immigration in France was originally a predominantly European phenomenon. Until the thirties, Italian, Belgian and Polish were the majority of staffing of foreign labor. Then came the English, Portuguese and nationals of countries of Central Europe. In this set, the Algerians were in the minority.
Compared to the immigration of European origin, immigration Algeria has been delayed. One reason was that, until the war of 14-18, the Algerians were not allowed to move freely. These restrictions on freedom of movement, already in force in the Algerian territory, were the more stringent when it came to the "natives" coming to France in search of work. All travel was subject to the issuance by the colonial authorities of a "travel permit", a sort of ausweiss before the letter, and not always easy to obtain. This particular strain has delayed the migration movement Algeria. But as soon as the need for labor is felt, the administration releases the floodgates. Thus, in 1911, 5,000 Algerians had been granted special permission to come to work in mines in the North.
The obligation to permit travel was abolished by decree 15 July 1914, a month before the outbreak of war. The prospect of conflict, and its corollary that the general mobilization was an early glimpse into perspective that the workforce was running short. It was therefore necessary to urgently address the risk of economic collapse. Hence the relaxation procedures to facilitate the installation of Algerians in the French territory. Better still, the French were not afraid to take a decree in 1917 to requisition 17 500 Algerians as laborers. But this text has never been applied, recruitment volunteers with enough to meet the manpower needs of the economy of France
Algerians were discriminated against, often, they could not access that 'jobs in the hardest and least valued. Isolated from the French population, they suffered from racism. Their employers imposed a specific discipline. Under such conditions of existence, very few people permanently settled. A study in 1930 established that half of all Algerians remained in France for 10 months, others remained a year and a half, while only 25% were fixed permanently or only returned to Algeria until several years later.
The Administration's attitude towards immigration French Algerian was ambivalent. On one side there was the need for labor caused by the human losses and material destruction of the First World War. From this point of view, the necessity of commanding support the arrival in France of Algerian workers.
But on the other hand there were political considerations inherent in colonialism. In Algeria, the "natives" were considered "subjects" French, in contrast to other population groups (Europeans and Jews), they did not enjoy the status of "citizens". As a result, they were subject to specific rules whose application in France was problematic.
Given this inconsistency, the Board adopted policy to take a step forward, one step back. In 1914 came a decree repealing the requirement for Algerians to obtain a travel permit to make the slightest movement. In 1924, the Interior Minister has undertaken to reduce the migratory movement. Before boarding, the Algerians were required to produce a certificate of appointment, a medical certificate and identity card. In the colonial context, each of these documents was also difficult to obtain a visa today. Moreover, the recruitment of "indigenous" was subjected to a procedure done purpose to discourage employers. In addition, the Algerians were not allowed to come to France in their families, except on particularly draconian.
In June 1926, this regulation was repealed by the State Council which declared contrary to the freedom of individual "native".
Two months later, August 4, 1926 a decree (which was amended April 4, 1928) has replaced the circular. The retoilettage was perfunctory. The conditions for Algerian immigrants were even more draconian. Besides the above obligations, the applicant for Immigration is required before coming to France to deposit as security a sum of money he will recover at home.
Despite these constraints, the Algerian immigration has continued. She has endured and strengthened, and later expanded massively and permanently after the Second World War
Finally, Algerian immigrants, also called arrived in France for various reasons, mainly for work, in Mine for example, during WW1. Then this immigration took place over several periods in particular following the first and the second World War but also in the aftermath of the Revolutionary War. Algerian immigration is thus an important part of all the nations represented on French territory.
Tuesday, April 22, 2008
Play-mate Of The Apes Whach Free
He was born in London in 1921. It was a Franco-Algerian journalist. He was a member of the PCF (French Communist Party) and Director of Algiers Republican.
In 1940, he settled in Algeria and was active in the Algerian Communist Party. In 1951 he became director of the Algerian daily Republican.
He was arrested June 12, 1957 by paratroopers of the 10th at the home of Maurice DP AUDIN his friend, who was arrested yesterday and will be tortured to death. Henri Alleg was kidnapped a month in El-Biar, where he was tortured and suffered an interrogation after an injection of pentothal (truth serum). He was then transferred to Lodi camp where he stayed a month. Barbarossa then, the civil prison in Algiers. That's The Question wrote it, hiding the pages written by transmitting them to his lawyers . Three years after his arrest, Henri Alleg was charged with "threatening the external security of the State" and "recovery line dissolved "and sentenced to 10 years in prison. He was transferred to France and imprisoned in Rennes. Enjoying a stay in hospital, he will take the opportunity to escape.
Aided by communist militants he will join Czechoslovakia.
He returned to France after the Evian agreements, then to Algeria where he participated in the rebirth of Algiers Republican newspaper. Became "Persona Non Grata" in Algeria, he moved back to France in 1965 .
In 2005, Henri Alleg co-signed a letter to the President of the Republic, asking the French government to recognize abandonment harkis in 1962.
He is currently a member of the honorary president of the Center communist revival in France.
HIS WORK, THE QUESTION
In Question , he told his period of detention and abuse there undergoes during the war of Algeria. First published in France by Editions de Minuit, the book was immediately banned. Nils Andersson the reissued in Switzerland, fourteen days after the ban in France in March 1958. Despite its ban in France, this book helped greatly to reveal the phenomenon of torture in Algeria. Some excerpts from the book:
[...] Then he said, it's not enough for you? It does not let you go. · Knees! "From his huge bats, I slapped at random. I fell to my knees, but I could not keep me right. I oscillate sometimes left, sometimes right: the blows of Erulin restored the balance when they not only threw me against the floor: "So, you mean? You're fucked, you understand. You're a dead man on leave! [...]
[...] Lorca tied me on the board: a new electric torture session began. "This time is the big gegene," he said. In the hands of my torturers, I saw a larger unit, and suffering even I felt a difference in quality. Instead of sharp and quick bites that seemed to tear my body was now a greater pain that sank deep into my muscles and all the twisted further. I clenched my links, I clenched my jaws on gag and kept my eyes closed. They stopped, but I continued to tremble nervously. [...]
[...] I was pushed into the kitchen and there they made me lie down on the garden and sink. Lorca around my ankles with a damp cloth and then tied tightly with a rope. All together, then they lifted me to hang, upside down, the iron rod of the hood above the sink. Only my fingers touched the ground. They amused me for a while to swing from one to another, like a sandbag. I saw that Lorca slowly lit a torch of paper up to my eyes. He got up and suddenly I felt the flame on sex and legs, whose hair caught fire in sizzling. I sat a jerk so violent that I stumbled Lorca. He began once, twice, and then began to burn me the tip of one breast. [...]
This book is very moving and representative of torture in Algeria as it is cruel, Henri Alleg describes simply but intensely, by denouncing it.
(...)
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Friday, April 18, 2008
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Before the war Algeria, there were already more than a term for those whom the French found in 830: Indigenous, Aboriginal, Arabs, Berbers, ...
Then we had recourse to the adjective "Muslim" with a capital M to differentiate it from the adjective "Muslim" designating him the practitioners of Islam. There was thus French Muslims, we continued to call "Muslim" even when they were converted to Catholicism, the Algiers court having settled the debate by this formula without appeal: "The Muslim is a Muslim even if no longer Mohammedan! "
Later, French Algerian soil becoming administratively, he had to find a legal description: it was entitled to French-born North African (ANSF) as opposed to native French European (ESF).
But today, the term harkis comeback, claimed by the children. There is talk of a second generation of Harkis as if it was a hereditary trait, reflecting a real discomfort. Because we are not born Harki. We grew between 1954 and 1962!
Harkis brings together today not only supplementary but all who had to leave Algeria because of their behavior deemed pro french by the FLN.
supplementary Why?
Interest in France the use of residual forces "indigenous" was multiple:
1 / first advantage of the perfect knowledge of the field by the auxiliaries in their areas. Combatants, "mujahedin" or "fellaghas" few, without heavy equipment or bases secure escape (except in Tunisia and Morocco) acted mainly by ambushes and by rapid acts of terrorism. Their assets were mobility, knowledge of the field, using spontaneous or under compulsion of the population. The harkis, including those forming part of the commandos hunting, proved valuable to find caches and insurgents scattered and hidden in nature. Farmers and hunters, their region had few secrets from them. Furthermore, among the harkis, 3000 were former prisoners of the ALN and "returned" or fled denial of atrocities they have seen practicing against civilians. These guys were familiar with the habits and ways of acting "fellaghas" and were thus able to contribute effectively to counteract their action. They were excellent soldiers.
2 / Then cut the "fellagas" of the population. In any subversive war, and that was one of Algeria, the population is really at stake. By conviction or by violence, it must take a stand, choose a side. To the FLN, the popular support it needed to legitimize its actions but it is also vital for the physical survival of its combat troops. They in fact do not benefit from the logistics of a state army. Few and appear only fleetingly and exceptionally the day, fighters need to ALN, usually at night, help villagers to organize sabotage (destruction of bridges, electricity poles, orchards, etc ...) and also to be fed and cared for. To deprive the FLN of this support, the French army had recourse to two strategies: - first "empty" areas of its people, moving people to assembly centers, and destroying villages. The principle was simple and summed up by the military, "the guerrillas are among the population like fish in water, emptied the water ..." The implementation of the principle was less simple because it was not possible to empty all the campaigns and the forced uprooting were often not experienced by the villagers. Furthermore, when the FLN infiltrate these groups, the work of propaganda was easy. - Secondly, to prevent those "mounted maquis access to villages by organizing village self-defense (GAD).
3 / questioned the representativeness of the FLN. The commitment of Muslims against the guidelines of the FLN, the multiplication of residual training and the positions of the Anglicized elite, was to show that part of the population was with France, thereby refuting the claim of the FLN to be the sole representative of all "Muslims" in Algeria.
4 / Limit the number of conscripts in Algeria. We know that part of French opinion was not in favor of sending the contingent to Algeria. Actions called especially in stations and ports, initiated or supported by the Communist Party, the CGT or the extreme left, had attracted media attention. But this kind of war against terrorism requires more men and planes or tanks, because of the obligation to crisscross the country to find information and track down the rebels hidden in nature or among civilians. Protect villages, buildings and public places against terrorism also required a lot of people. Under these conditions, the use of surrogates, in addition to the advantages mentioned above, helped to limit the number of conscripts in Algeria.
Why fight for France?
long time commitment Harkis was seen only with glasses ideological Patriots French for some, accomplices of colonialism for others, passion prevails over reason. We rewrote the story, embellishing it at times, but the caricature often blackening still. It is true that the silence of concerned themselves made the explanation more difficult.
It shows the commitment of Arab-Berber elite Anglicized differs from those of the auxiliaries. But even within the category of residual (Harker, moghaznis) commitments are diverse, complex, marked by the sociology of Algeria and the French presence secular. The reasons why these men chose France rather than their own country, are killing their families by Algerians, hoping to live in peace in France, to protect their village or patriotism, Algeria was French.
After the war
In their commitment to France, the Harkis felt betrayed when De Gaulle granted independence to Algeria in his famous speech in which he said: "Algerian Algeria. "March 18, 1962 by the agreements of Evian. Moreover, despite their valuable assistance, when the French left the country, they were left behind, helpless and lost in the midst of them Algerians who hated each other without limit. This gave rise to numerous arrests (when they were supposed to be protected by the Evian) and especially numerous massacres (60 000 run). If they wanted to be repatriated to France, they were able to complete records request for repatriation but most were illiterate. Seeing that the situation deteriorated to their old men, some officers who were punished for it by the Minister of Justice, repatriated.
So for those soldiers abandoned the prevailing uncertainty, confusion and particularly the fear of settling.
Finally, in 1962, 40,000 harkis and their families will arrive officially in France and 45 000 others who illegally left everything in Algeria.
Later 1,000,000 Harkis arrive in Marseille, they are too numerous to be accommodated, they are shut because of a painful past and finally speaks French badly so poorly integrated except in a few municipalities in the South of France support them.
Thus, the current government created transit camps where they are housed, not where the output is set up a military regime. They were then forgotten for 13 years ...
In 1976, the truth comes out about his camps, therefore, will be closed. In his years, unemployment and the crisis raging and harkis and their families have thus a difficulty finding a job.
Despite the behavior of France, they continue to love this country home as they were driven to where they came from. They consider themselves French to forget their roots and language.
Today in Algeria, there is still reluctance vis-à-vis Harkis as evidenced by the statements of President Bouteflika during his visit to France in 2000: "[...] It's like asking a French resistance to reach out to a collaborator [ ...] "
http://www.harkis.com/
Friday, April 11, 2008
Answer To Ap Bio Lab 5 Cellular Respiration
- These two books on conscripts. The first from the testimony and the second in which she studies most of the photographs seen today.
- Sections referenced in the insurrection of Constantine the August 20, 1955 and violence at the heart briefs on the website of the League of Human Rights of Toulon.
- The three fundamental works mentioned by Claire Mauss-chips to understand the War in Algeria: "Daniel Zimmermann News forbidden zone, Babel, 1996 René-
Ehni, Algeria novel, Denoël, 2002
Antoine Prost, Notebooks Algeria, Tallandier, 2005, and above all: Arlette Farge, Places for the history , Seuil, 1997.
Wednesday, April 9, 2008
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The war in Algeria took place from 1954 to 1962 and leads to the independence of Algeria, former French colony. This war takes the form of a guerrilla. between the French army (paratroopers, legionnaires, Mobile Guards, CRS, harkis) to troops of the separatist National Liberation Army (NLA), the armed wing of the National Liberation Front (FLN). She also takes the guise of a civil war with the multiple bombings, assassinations .. On January 7, 1957, 8000 men of the Tenth Division paratrooper enter Algiers with the mission to pacify the city. They are commanded by General Jacques Massu, who are given full powers by Robert Lacoste. Upon arrival of the paratroopers, the FLN will respond with a wave of attacks.
From January 7, 1957, paratroopers hunt down terrorists throughout the city and resort to torture to talk to people suspected of having hidden bombs. The troops patrolled the city and searched at the entrance of public places, the Casbah of Algiers is surrounded by barbed wire, all those entering or leaving it are searched.
FLN leaders are finding that the guerrillas in the countryside does not interest the media much and public opinion, and decided to intensify especially in Algiers, the Algerian question is however debated at the UN.
The replica with the entry of the army in the city, causes indiscriminate attacks against Europeans, causing dozens of casualties. In early February, explosions at the municipal stadium in Algiers and at the stage of El-Biar are 10 dead and 34 wounded. In June, the attack on the Corniche casino kills eight people and injured a hundred. After this attack, Colonel Yves Godard replaces Colonel Marcel Bigeard. He now favors the infiltration of networks rather than torture. It and September 24, 1957, its paratroopers get their hands on Yacef Saadi, principal organizer of the attacks in Algiers. His confession can dismantle the networks.
On 26 January, bombs exploded in three cafes in the city, killing five people dead and 34 wounded. The FLN then launches a watchword for a general strike for January 28. The soldiers break the strike by forcing shops to reopen. The operation was a failure of the FLN. Massu men carry out mass arrests to root out militants of the FLN, which are about 5000. Massu quadrille the city with his troops. Neighborhoods "Arab" is curly. The paratroopers using files police challenge suspects by the hundreds before them together in a sorting center.
Politicians and the majority of citizens are well informed about what is happening in Algeria. But they prefer to remain silent before the excesses of the military. It is true that many bombs are discovered in time using information gathered through torture. The opinion on the issue divides French
Saturday, April 5, 2008
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Wassyla Tamzali, was a lawyer in Algiers for ten years. Beginning in 1980, and for twenty years she has directed the program on women's status by Unesco, France. Brown returned to Algiers, she continues to lead many battles for equality women, secularism, democracy or the Mediterranean Dialogue.
Qu: Can we call you a "feminist"?
Ms. Tamzali answered that "certainly but specifies that the adjective has made perfect sense for it only after the revolutions of 1968 in France that have affected the academic Algeria which she belonged.
Thus it explains the need, on the eve of Independence, to establish a global revolution, that is to say a revolution which affect all layers of society, not a "sectarian strife" that would divide the Algerian nation when all of this was essential. This global revolution, which aimed to achieve a greater equality between men and women, is the first disappointment of the author and revolutionary women, who, after participating physically and energetically to the revolution Algerian people, saw their memory scorned in the new State Constitution. Ms. Tamzali likewise emphasizes the "need Liberties without which "the joy of living in a nation no longer exists." Thus it raises the issue of women, but also the paradox of "superiority" of "men who are victims even if they have."
The author notes also the Algerian crisis due to the patriarchal system in which citizens are victims but also the universality of this problem worldwide. In France or Europe discrimination against women exists but "good laws protecting women," unlike the Arab-Muslim countries. She further notes, it means as the "pyramid structure of social hierarchies, where there are fewer and fewer women, the higher up the hierarchy. This pyramid system is reflected not only in economics but also in the arts in general. We return once more to the book, explaining the lack of rights for women, said a general lack of rights of citizens.
The author revisits the past and described his generation: the "independence generation" a generation driven by a dream that projected into the future a fraternal, egalitarian and free. It focuses particularly on the "difference between liberation and freedom" that can not find meaning by turning over the leaves of a dictionary, but rather due to disillusionment. "The liberation of the Algerian people in 1962 did not result in his freedom," says Ms. Tamzali.
Qu: Do you could explain the place that takes your family in your book?
"I have decided to say" I "" Mrs. Wassila answer. Indeed, she insists on the difficulty to say "I" in an Algerian family in which "honor requires the collective before the individual". A problem which, as discrimination against women is universal. Indeed, according to her family "is the first constraint. A moral constraint but also physical coercion, where sexual fulfillment is the first barrier, especially in nations still rooted in ancient cultural traditions. "If there is no" I "there is no freedom," says the author, who emphasizes the difficulty but the need to follow his own path.
Qu: You are from a rich family of notables, but you were not naturalized and you fight in the Algerian independence movement, why this choice?
Tamzali ensures that the Idea of Independence of Algeria was at the time, a modern idea. Indeed, until France occupied Algeria, the Algerian nation did not exist. Thus the new state was born in the anti-colonialist idea.
The bourgeoisie, who begins to occupy the cities, is the first educated. The son of schoolteachers, the son of railroad or the son of postal workers are the first groups to enjoy the French education and thus began, with this intellectual history, imagining nationalism. "If France had applied seamatus Consul Napoleon III, independence was given to the first World War and not WWII. These classes were nationalists but defended the gains that France had provided them. "The entire Algerian people dreamed of back to the national identity does not disappear in France" and "only allowed access to knowledge does not disappear," says Ms. Tamzali us.
Qu: Your father was assassinated by a young recruit of the FLN (Algerian National Liberation Front) when you were about 15 years. Is what you could tell us a little more?
"This murder has not been sponsored by the FLN but was the result of a personal vendetta." Wassyla recounts his meeting with the best friend of her late father, in tears, tells him his detention by the DST, the French secret service. "The FLN killed your friend Hafid" he told the officers. Do not believe them, they simply said "You'll spend the night with her killer." Finding himself in the same cell as a child barely sixteen, the father's friend asks him "Did you kill a man? "Yes" "What was his name? "I do not know," replied the frightened child. The teenager said he wanted him to go underground to fight and that he was ordered to kill a man in order to go. "Out of loyalty to a man 49 years old who was killed by a child of his country without knowing why," the author told us, as to the meaning she wanted to give his life. She asked why violence and she was treated as such time and today and found the answer in education that inculcates that "violence is necessary and justifiable." Unwilling to accept this argument, Tamzali, like Camus before it, believes that "violence is necessary but is never justifiable."
On the question of our future, we, students of today and tomorrow's citizens, "the revolutionary" offers us a "burst our bubble," which protects us from reality, apparently distant that we do not want to see. And we said there will always be " breadcrumbs "showing the way as Tom Thumb, not to get lost in the machinery of terrorism still fertile. To the question of hope and faith in a free Algeria, egalitarian and fraternal and not Algeria to 30 million martyrs, she will simply say "all rivers flow to the sea."
Interview by Chan ...
Thursday, April 3, 2008
Simon Deweygallery.com
The FLN Home any Algerian who recognize themselves in this movement, described by former resistance fighters more like a desire for independence as a true patriotic nationalist movement. The resistant which means it must pay the hire fee Patriotic (itchirâk). Initially, very few men engaged in the association, but in early 1958, the FLN has still about 40,000 men. The FLN had the ability to unite in it the vast majority of Algerian political parties (the centrists of the Ulema of MTLD umda through the Communists BCP), and these various rallies s'effectuèrent between 1955 and 1957 edited by Ramdane Abbans.
The same character who is playing at the congress SOUMMAM (August 1956) which took shape institutions: the CEC (Committee for Coordination and Execution) which was then renamed Executive 1958 GPRA (Provisional Government of the Republic of Algeria) and CNRA (National Council of the Algerian Revolution), which was the legislative branch.
For some, the FLN was too [especially] an ideology, which was formed a large body unanimist and above the political parties that composed it. During the congress
the SOUMMAM, was established a settlement of the NLA, with hierarchies, degrees, decorations and oaths of fighters, some taken on the French military system of the time.
The FLN has become the symbol of Algerian nationalism during the war Algeria especially popular with his speech and taking advantage (in terms of its influence and power) over rivals Messale NAM.
However, for the FLN resistance, there were several at once within the FLN FLN (based on different ideals that could contain) but also several FLN through different types of action that could make the Front (FLN maquis of the NLA, the FLN policy SOUMMAM, the FLN Police Colonel Lotfi, the FLN "Stalinist" brutal and Boussoufa BOUMEDIENNE).
Source: from an interview with Gilbert MEYNIER 10 April 2005
The Struggle for Equality Photography has long been engaged by intellectuals, and especially by the movement of clerics.
Use Combat is initiated by the "National Liberation Front (FLN), a nationalist organization based in Algeria and outside Algeria.
The FLN begins its shares in 1954, only two years before that Tunisia and Morocco get their full independence by negotiation
(Tunisia and Morocco were not colonies but protectorates).
Some French politicians of the extreme left, the "carrying bag", supported this movement (sending weapons and money).
In 1954, the armed struggle for independence of Algeria by the FLN is reflected in actions against the people calendar of European origin as well as a guerrilla, maquis and clashes with the French army, which also includes units Muslim auxiliaries known as "Harkis" (cf. Harkis during the war in Algeria).
Minority initially uses the FLN terror (threat of death for "traitors") to control the Muslim civilians, who are thus early been targeted in attacks or massacres like El Halia, in August 1955 and to generate among European repression necessary to eliminate permanently the two communities. Omar Carlier
historian notes that " from 1955 to 1958, thousands of men have fallen, and many more were wounded in France and Algeria, the confrontation between the Algerian National Movement (NAM) and the FLN, while others died in the fighting between the Algerian Communist Party (BCP) and the FLN. .
Retaliation army are extremely hard: it has been noticed and almost systematic use of torture to intelligence operations and counter-terrorism (prevention of attacks), particularly during the Battle of Algiers (1957 ).
The call to the Algerian people
November 1, 1954, General Secretariat of the National Liberation Front radio broadcast a call for "the Algerian people" and writing in order to "shed light on the underlying reasons that [the] pushed them to act [...] setting [the] program [FLN] the sense of [his] action, the merits of [his] views that the goal remains the national independence in North Africa. .
He described his action as "directed exclusively against colonialism, single blind enemy, who has always refused to grant any freedom by means of peaceful struggle. . The FLN
therefore requires that "the French authorities [...] Recognize once and for all the peoples they subjugated the right to self-determination "without which he announced" the continuation of the struggle by all means to achieve [its] purpose [... ] restoration of the Algerian sovereign, democratic and social development in the framework of Islamic principles. "The different
Algerian nationalists:
The FLN (National Liberation Front) was created 10 November 1954 and was intended to conquer the sovereign independence of the Algerian people in their own right. The main leaders of this group were Larbi Ben M'Hidi or Ahmed Ben Bella. This organization
resistance from the nationalist movement is "Movement for the Triumph of Democratic Liberties" (BACT).
There are however three different currents of nationalism and especially the Algerian resistance: _The
Ulema (which is based on the Koran and Islam). _The
Modernists who are intellectuals and professional people who claim legal channels to express their desire for independence. _The
revolutionary (as Ben Bella, ...) who called the actions of violence and bombings to show their desire for independence.
_It was also at the beginning of the Algerian resistance, the group of "advanced" or "Young Algerians, who believed in the assimilation of Algerians in the French society with even a simple deletion of the status of Muslims by the French authority.
The movement of the FLN (the armed wing is called National Liberation Army), was particularly revolutionary current.
The Revolutionary Committee for Unity and Action (CRUA) is another group of independent Algeria.